Tikkun Olam

 

Tikkun Olam” is an aspect of “Tzedakah” that refers to our moral obligation to promote change in society for the betterment of all people and the world we live in, including protection of animals and our physical environment. In terms of the origins of this concept, Congregation Adath Shalom explains:  

The word “tikkun” first appears in the book of Ecclesiastes (1:5; 7:13 ; 12:9), where it means “setting straight” or “setting in order.” The most notable early rabbinic source for the phrase tikkun olam is the Aleinu prayer, where the phrase expresses the hope of repairing the world through the establishment of the kingdom of God .  

The obligation to repair the world emerges from various Jewish sources. Some, including many of the ancient prophets, see the obligation as originating primarily from the commandment to emulate God’s holiness, for, in their view, God is the model for human righteousness. Others see the obligation to engage in social action as arising chiefly from the Jews’ historical position as an oppressed people. Still others believe that engaging in acts of tikkun olam is the primary means of satisfying the need to create a sense of Jewish community and identity. From this perspective the commitment to tikkun olam is a calling, a vocation, and it is unlikely that the Jews could survive, and it would be unseemly if they did, except as a community organized around values and committed to tikkun olam.

More on this topic at http://www.jrf.org/adatsmd/tikunola.html

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